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Abbot Shi Yongxin, local name Liu Yingcheng, was born in 1965, his hometown in Yingshang, Anhui province. He got to Shaolin Temple in 1981 and respected Abbot Xingzheng, the twenty-ninth abbot of Shaolin Temple, as his master. Abbot Xingzheng passed away in 1987 and then Shi Yongxin took over the position of director of Shaolin Temple Management Committee, comprehensively presiding over the Shaolin Temple’ s affairs. Shi Yongxin got the honor to become the abbot of Shaolin Temple in 1999. Abbot Shi Yongxin has been selected as president of the Buddhist Association of Henan Province ever since selected in July of 1998. Abbot Shi Yongxin has been selected as the president of the Buddhist Association of China ever since September of 2002. Abbot Shi Yongxin has been respectively selected as the deputy to the ninth, tenth, eleventh and twelfth National People’s Congress ever since March of 1998.

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Shaolin Temple rang out the old year and rang the new year. Feb. 11, 2021 was traditional Lunar New Year’ s Eve. Shaolin monks followed Chinese tradition with thousands of years, such as discussing couplets, worshiping ancestors, staying up all night on New Year’ s Eve, and striking the bell and praying, to celebrate the Chinese New Year together with Shaolin monks.

Shaolin Temple holds the Chan tea cultural communication at 9: 30 am on September 13, 2020. Mr. Cai Mei, director of the standing committee of the National People’ s Congress in Fuding city and deputy group leader of the leading group of tea industry development, protector Fang Shoulong and his wife from Baicha Mountain and others visited Shaolin Temple, and exchanged Chan tea culture with abbot and monks from Shaolin Temple.

Shaolin monks worshiped ancestors during the year’ s Qingming Festival. Shaolin monks went to the Pagoda Forest to sweep pagodas and worshp ancestors to remember Buddhas and Bodhisattvas of the ten directions and founders of generations on Mar. 27, 2021.

A group led by master Shi Yongxin, vice president of the Buddhist Association of China, president of the Buddhist Association of Henan Province and abbot of Shaolin Temple, visited an affiliated temple-- Shuiyu Temple in Dengfeng to investigate and guide the work, receiving a warm welcome from master Yankai, manager of the temple, as well as Buddhists and lay Buddhists.

A group led by master Shi Yongxin visited Wangu Temple to investigate and guide the work, receiving a warm welcome from master Yanzuo and monks from Wangu Temple on the afternoon of Oct. 4, 2020.

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  • Preserving a Great Spirit2025-03-07

    Preserving a great spirit means mind-practicing, requiring Buddhist disciples compassion, humanity and ego-less as well as continually setting yourself from the bondage of your psychology confusion. Modern science has very profound elaboration of psychology’s influence on human health. Regulating physical health by psychological adjustment has become an important treatment. In fact, Buddhism has very rich theory and practice experiences in the psychological treatment. To a certain degree, 12 classics of the Buddhist Tripitaka are the very psychotherapy to treat a mountain of cares for sentient beings. The Buddhist history of more than two thousand years, to some extent, is also a history to treat psychological illness. (From Shaolin Temple Encyclopedia)

  • Kungfu Practice2025-03-07

    Practicing Kungfu is a profession. Martial arts is the foundation and Kungfu lies in youself. Practicing Kungfu has to be firm or solid: basic skills, sets, attack and defence as well as Kungfu, working steadily. The orderly Kungfu practice can change disorderly. Chan is the root and Kungfu lies in your heart. You must contemplate from your heart. Kungfu can’t be superb until finding your true self. (From Words of Chan by Shi Yongxin)

  • Root of Wisdom2025-03-07

    Chan practice needs the enlightenment and Shaolin Kungfu also needs enlightenment. At the beginning of practicing Shaolin Kungfu, people is usually in the physical training stage. You will be able to improve Kungfu only with correct methods and hard work. Practicing to a certain extent, you will be beyond the physical training stage and enter upon a new phase. You have to practice with your heart during this period which does not mean practicing carefully and diligently but enlighten yourself by the heart. Becoming a holy one or an ordinary people hinges on this one action. If you can enlighten mental cultivation methods of Chan Wu, then you will attain the supreme realm of Chan Wu; if you does not enlighten it, you will waste your life. Enlightenment or no enlightenment is talent but not destiny. People with sharp root of wisdom enlighten themselves early. However, as long as people with blunt root of wisdom can correct themselves, sooner or later they will attain enlightenment. (From Words of Chan by Shi Yongxin)

  • The State of Chan Cultivation2025-03-07

    If a person’s mind and morality are are noble and lofty at ordinary times, then he will enter into the supreme state of sitting in meditation; if a person is gravely sinful, certainly he will never reach the high state of Chan over his whole life. Referring to the realm of Chan practice, we just think of what level or what day we shall obtain the realm, which is thought in a wrong way. The perfect realm is what we do good works or make merit at ordinary times. We always do good and make the requisites of enlightenment, not to pursue external reward, but to purify the will. Many people take the purification of the will as sitting in meditation or chanting practice. I don’t think so. The purification of the will means the practice or cultivation of doing no evil and doing only good. ( From Words of Chan by Shi Yongxin)

  • Shaolin gong-fu, if viewed from the perspective of technicality, is characterized by its competitiveness and militancy2024-12-29

    Shaolin gong-fu, football, traditional Chinese culture, which is represented by Shaolin gong-fu, and Western cultures, which are represented by football, are four elements which are equally conducive to both world peace and worldwide social progress. And they are all ingredients of world civilization which ought to be equally shared by all nations in the world.

  • In ancient China, Buddhist monasteries often served as venues 2024-12-26

    In ancient China, Buddhist monasteries often served as venues where the Buddhist Scriptures in Sanskrit or Pali were translated into literary Chinese. The major Buddhist monasteries in China today should perform the same rendition duty as their predecessors did many centuries ago. Since most ancient Chinese intellectuals knew no Sanskrit, they wanted to have the Buddhist Scriptures written in Sanskrit rendered into the ancient literary Chinese language which was familiar to them. But nowadays only a small number of my contemporaries know the ancient literary Chinese language. In other words the majority of my contemporaries are unable to read the Buddhist Scriptures translated into the ancient literary Chinese language. Therefore it is incumbent upon us, all the contemporary Chinese Buddhists, to organize the translation of the Buddhist Scriptures, which are ancient-Chinese version of their Sanskrit original, into the present-day vernacular Chinese, so that the current Chinese population can have easy access to the Buddhist canon. In ancient China, Buddhist monasteries served as venues where Buddhism was preached. So should major Buddhist monasteries in present-day China play the same role as their ancient predecessors.By “preaching Buddhism” is meant both the truth uncovered by Sakyamuni with regard to life and the path a Buddhist votary should take for the purpose of realizing the truth uncovered by Sakyamuni.

  • A Drizzle of a Dharma2024-12-26

    If viewed from the perspective of the development of the world civilization, the essence of religion is nothing but morality. And the function of a religion is nothing but upholding social order and social stability. Given the essence and function of religion, perennial survival of religion needs to be acceded to as an indisputable proposition. All the religious activities devoted to by the Buddhists are in compliance with the principle that is not only moral but practical. And the principle is that “every Buddhist must, in his or her everyday life, not only steer clear of all the possibilities which are to lure him or her into an evil practice but strive to do anything that is beneficial to others, so that he or she can incessantly purify his or her mind”. And Chinese Buddhism is characterized by its strict adherence to the canon that Chinese Buddhists practice only “Bodhisattva Buddhism”. That means that a Chinese Buddhist is required to incessantly improve his or her behavioral pattern in the course of carrying on his or her self-cultivation while doing everything possible to benefit others. (From My Heart My Buddha)